"There are such beings as vampires; some of us have evidence that they exist. Even had we not the proof of our own unhappy experience, the teachings and the records of the past give proof enough for sane peoples. I admit that at the first I was sceptic. Were it not that through long years I have train myself to keep an open mind, I could not have believe until such time as that fact thunder on my ear. 'See! see! I prove; I prove.' Alas! Had I known at the first what now I know--nay, had I even guess at him--one so precious life had been spared to many of us who did love her. But that is gone; and we must so work, that other poor souls perish not, whilst we can save. The _nosferatu_ do not die like the bee when he sting once. He is only stronger; and being stronger, have yet more power to work evil. This vampire which is amongst us is of himself so strong in person as twenty men; he is of cunning more than mortal, for his cunning be the growth of ages; he have still the aids of necromancy, which is, as his etymology imply, the divination by the dead, and all the dead that he can come nigh to are for him at command; he is brute, and more than brute; he is devil in callous, and the heart of him is not; he can, within limitations, appear at will when, and where, and in any of the forms that are to him; he can, within his range, direct the elements; the storm, the fog, the thunder; he can command all the meaner things: the rat, and the owl, and the bat--the moth, and the fox, and the wolf; he can grow and become small; and he can at times vanish and come unknown. How then are we to begin our strike to destroy him? How shall we find his where; and having found it, how can we destroy? My friends, this is much; it is a terrible task that we undertake, and there may be consequence to make the brave shudder. For if we fail in this our fight he must surely win; and then where end we? Life is nothings; I heed him not. But to fail here, is not mere life or death. It is that we become as him; that we henceforward become foul things of the night like him--without heart or conscience, preying on the bodies and the souls of those we love best. To us for ever are the gates of heaven shut; for who shall open them to us again? We go on for all time abhorred by all; a blot on the face of God's sunshine; an arrow in the side of Him who died for man. But we are face to face with duty; and in such case must we shrink? For me, I say, no; but then I am old, and life, with his sunshine, his fair places, his song of birds, his music and his love, lie far behind. You others are young. Some have seen sorrow; but there are fair days yet in store. What say you?"

Whilst he was speaking, Jonathan had taken my hand. I feared, oh so much, that the appalling nature of our danger was overcoming him when I saw his hand stretch out; but it was life to me to feel its touch--so strong, so self-reliant, so resolute. A brave man's hand can speak for itself; it does not even need a woman's love to hear its music.

When the Professor had done speaking my husband looked in my eyes, and I in his; there was no need for speaking between us.

"I answer for Mina and myself," he said.

"Count me in, Professor," said Mr. Quincey Morris, laconically as usual.

"I am with you," said Lord Godalming, "for Lucy's sake, if for no other reason."

Dr. Seward simply nodded. The Professor stood up and, after laying his golden crucifix on the table, held out his hand on either side. I took his right hand, and Lord Godalming his left; Jonathan held my right with his left and stretched across to Mr. Morris. So as we all took hands our solemn compact was made. I felt my heart icy cold, but it did not even occur to me to draw back. We resumed our places, and Dr. Van Helsing went on with a sort of cheerfulness which showed that the serious work had begun. It was to be taken as gravely, and in as businesslike a way, as any other transaction of life:--

"Well, you know what we have to contend against; but we, too, are not without strength. We have on our side power of combination--a power denied to the vampire kind; we have sources of science; we are free to act and think; and the hours of the day and the night are ours equally.

In fact, so far as our powers extend, they are unfettered, and we are free to use them. We have self-devotion in a cause, and an end to achieve which is not a selfish one. These things are much.

"Now let us see how far the general powers arrayed against us are restrict, and how the individual cannot. In fine, let us consider the limitations of the vampire in general, and of this one in particular.